Historical depth
History, people and local legends
Before it became a government office, this plot was a scholar’s garden. Stretched across time, the complex carries three identities stacked on one site: a study, a yamen, a monument.
Ming scholar, first in the metropolitan examination
Xu Xie (1570–1606)
Courtesy name Zixun, style name Zhongdou, a native of Houhu on Kinmen. He placed first in the 1601 metropolitan examination and was known for both his writing and his filial piety. The study traditionally identified as the forerunner of today’s site was Congqing Xuan, and his works were gathered as its anthology. Before this plot became a government office, it was a scholar’s garden — because of him.
First garrison commander of Kinmen
Chen Long (Qing dynasty)
Styled Linzhang, a native of Longxi in Zhangzhou, Fujian, and the first Qing garrison commander of Kinmen. In 1682 he built the official compound on the Congqing Xuan site, fixing the layout for the next two centuries and helping Houpu grow from a village into a regional administrative and commercial centre.
Legends and local memory
What follows are oral traditions and folk beliefs — evidence of how people remember this ground rather than settled historical fact. Read them as another kind of local archive.
The dream that gave him a new name
Tradition says Xu Xie was originally named Xingzhou; one night he dreamt the examination results were posted and the top name read “Xie”, so he changed his name. The following year he did place first. The tale cannot be verified, but it captures how the island remembers a sudden rise to fame.
The name “Congqing” and the garden it evokes
Congqing Xuan means roughly “the pavilion where green gathers”. The name lets later generations picture a scholar’s garden among trees and water — not the grand official layout, but what this plot looked like before the compound existed.
The Stone Lion Goddess of Houpu
At a Qing-dynasty arch in the Houpu quarter, one of the stone lions at its base is painted and draped with ribbons. Locals honour it as the “Stone Lion Goddess”, said to be the incarnation of the chaste widow the arch commemorates and regarded as a guardian of small children. It is one of the few folk devotion points in Houpu still actively petitioned — a reminder that official commemoration and popular belief often share the same structure.
Office and City God: power and belief in one town
After the garrison was established, the officially worshipped City God and the civil administration shared Houpu, creating the familiar pairing of a worldly office and an otherworldly tribunal. This pairing is common across south China and is key to understanding why the Houpu quarter flourished around the government compound.
On sourcing Biographical details and dates are compiled from local literature, official tourism material and published reports; some details differ between accounts. Legend passages are explicitly marked as oral tradition and make no historical claim. See the sources listed at the foot of the page.
See the full list of sources